It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old...or for somewhere in between! Enjoy your free peek into the book!You never know when I might play a wild card on you!
Today's Wild Card author is:
and the book:
Howard Books (April 7, 2009)
ABOUT THE AUTHOR:
Kamal Saleem was born under another name into a large Sunni Muslim family in Lebanon. At age seven, he was recruited by the Muslim Brotherhood and immediately entered a Palestinian Liberation Organization terror training camp in Lebanon. After being involved in terror campaigns in Israel, Europe, Afghanistan, and Africa, and finally making radical Islam converts in the United States, Saleem renounced jihad and became an American citizen. He has appeared on CNN, CBS News, and Fox News programs, and has spoken on terrorism and radical Islam at Stanford University, the University of California, the Air Force Academy, and other institutions nationwide.Collaborator Writer, Lynn Vincent: Lynn Vincent, a U.S. Navy veteran, is features editor at WORLD Magazine, a national news biweekly. She is the author or co-author of six books, including the New York Times bestseller, Same of Kind of Different as Me.
This true story of an ex-terrorist reveals the life and mindset of radical Muslims. Now a US citizen, Kamal heralds a wake-up call to America.
Visit the author's website.
Product Details:
List Price: $23.99
Hardcover: 352 pages
Publisher: Howard Books (April 7, 2009)
Language: English
ISBN-10: 1416577807
ISBN-13: 978-1416577805
AND NOW...THE FIRST CHAPTER:
Beirut, Lebanon
1963
1
It was at my mother's kitchen table, surrounded by the smells of herbed olive oils and pomegranates, that I first learned of jihad. Every day, my brothers and I gathered around the low table for madrassa, our lessons in Islam. I always tried to sit facing east, toward the window above the long marble sink where a huge tree with sweet white berries brushed against the window panes. Made of a warm, reddish wood, our table sat in the middle of the kitchen and was surrounded by tesats, small rugs that kept us off the cool tile. Mother sat at the head of the table and read to us from the Koran and also from the hadith, which records the wisdom and instruction of Allah's prophet, Muhammad.
Mother's Koran had a hard black cover etched ornately in gold and scarlet. Her grandfather had given the Book to her father, who had given it her. Even as a small boy I knew my mother and father were devout Sunni Muslims. So devout, in fact, that other Sunnis held themselves a little straighter in our family's presence. My mother never went out without her hijab, only her coffee-colored eyes peering above the cloth that shielded her face, which no man outside our family had ever seen. My father, respected in our mosque, earned an honest living as a blacksmith. He had learned the trade from my grandfather, a slim Turk who wore a red fez, walked with a limp, and cherished thick, cinnamon-laced coffee.
Each day at madrassa, Mother pulled her treasured Koran from a soft bag made of ivory cloth and when she opened it, the breath of its frail, aging pages floated down the table. Mother would read to us about the glory of Islam, about the good Muslims, and about what the Jews did to us. As a four-year-old boy, my favorite parts were the stories of war.
I vividly remember the day in madrassa when we heard the story of a merciless bandit who went about robbing caravans and killing innocent travelers. "This bandit was an evil, evil man," Mother said, spinning the tale as she sketched pictures of swords for us to color.
An evil bandit? She had my attention.
"One day, there was a great battle between the Jews and the sons of Islam," she went on. "The bandit decided to join the fight for the cause of Allah. He charged in on a great, black horse, sweeping his heavy sword left and right, cutting down the infidel warriors."
My eyes grew wider. I held my breath so as not to miss a word.
"The bandit fought bravely for Allah, killing several of the enemy until the sword of an infidel pierced the bandit's heart. He tumbled from his horse and died on the battlefield."
Disappointment deflated my chest. What good is a story like that?
I could hear children outside, shouting and playing. A breeze from the Mediterranean shimmered in the berry tree. Mother's yaknah simmered on the stove — green beans snapped fresh, cooked with olive oil, tomato, onion, and garlic. She would serve it cool that evening with pita bread, fresh mint, and cucumbers. My stomach rumbled.
"After the bandit died," Mother was saying in her storytelling voice, "his mother had a dream. In this dream, she saw her son sitting on the shore of an endless crystal river, surrounded by a multitude of women who were feeding him and tending to him."
I turned back toward Mother. Maybe this story was not so bad after all.
"The bandit's mother was an observant woman, obedient to her husband and to Allah and Muhammad," my mother said. "This woman knew her son was a robber and a murderer. 'How dare you be sitting here in paradise?' she scolded him. 'You don't belong here. You belong in hell!' But her son answered, 'I died for the glory of Allah and when I woke up, He welcomed me into jannah.' "
Paradise.
My mother swept her eyes around the kitchen table. "So you see, my sons, even the most sinful man is able to redeem himself with one drop of an infidel's blood."
The Blood of Lambs © 2009 Arise Enterprises, LLC
1963
1
It was at my mother's kitchen table, surrounded by the smells of herbed olive oils and pomegranates, that I first learned of jihad. Every day, my brothers and I gathered around the low table for madrassa, our lessons in Islam. I always tried to sit facing east, toward the window above the long marble sink where a huge tree with sweet white berries brushed against the window panes. Made of a warm, reddish wood, our table sat in the middle of the kitchen and was surrounded by tesats, small rugs that kept us off the cool tile. Mother sat at the head of the table and read to us from the Koran and also from the hadith, which records the wisdom and instruction of Allah's prophet, Muhammad.
Mother's Koran had a hard black cover etched ornately in gold and scarlet. Her grandfather had given the Book to her father, who had given it her. Even as a small boy I knew my mother and father were devout Sunni Muslims. So devout, in fact, that other Sunnis held themselves a little straighter in our family's presence. My mother never went out without her hijab, only her coffee-colored eyes peering above the cloth that shielded her face, which no man outside our family had ever seen. My father, respected in our mosque, earned an honest living as a blacksmith. He had learned the trade from my grandfather, a slim Turk who wore a red fez, walked with a limp, and cherished thick, cinnamon-laced coffee.
Each day at madrassa, Mother pulled her treasured Koran from a soft bag made of ivory cloth and when she opened it, the breath of its frail, aging pages floated down the table. Mother would read to us about the glory of Islam, about the good Muslims, and about what the Jews did to us. As a four-year-old boy, my favorite parts were the stories of war.
I vividly remember the day in madrassa when we heard the story of a merciless bandit who went about robbing caravans and killing innocent travelers. "This bandit was an evil, evil man," Mother said, spinning the tale as she sketched pictures of swords for us to color.
An evil bandit? She had my attention.
"One day, there was a great battle between the Jews and the sons of Islam," she went on. "The bandit decided to join the fight for the cause of Allah. He charged in on a great, black horse, sweeping his heavy sword left and right, cutting down the infidel warriors."
My eyes grew wider. I held my breath so as not to miss a word.
"The bandit fought bravely for Allah, killing several of the enemy until the sword of an infidel pierced the bandit's heart. He tumbled from his horse and died on the battlefield."
Disappointment deflated my chest. What good is a story like that?
I could hear children outside, shouting and playing. A breeze from the Mediterranean shimmered in the berry tree. Mother's yaknah simmered on the stove — green beans snapped fresh, cooked with olive oil, tomato, onion, and garlic. She would serve it cool that evening with pita bread, fresh mint, and cucumbers. My stomach rumbled.
"After the bandit died," Mother was saying in her storytelling voice, "his mother had a dream. In this dream, she saw her son sitting on the shore of an endless crystal river, surrounded by a multitude of women who were feeding him and tending to him."
I turned back toward Mother. Maybe this story was not so bad after all.
"The bandit's mother was an observant woman, obedient to her husband and to Allah and Muhammad," my mother said. "This woman knew her son was a robber and a murderer. 'How dare you be sitting here in paradise?' she scolded him. 'You don't belong here. You belong in hell!' But her son answered, 'I died for the glory of Allah and when I woke up, He welcomed me into jannah.' "
Paradise.
My mother swept her eyes around the kitchen table. "So you see, my sons, even the most sinful man is able to redeem himself with one drop of an infidel's blood."
The Blood of Lambs © 2009 Arise Enterprises, LLC
My Review:
I found this book to be a fascinating look at what makes a terrorist tick. The author, who was recruited into terrorism as a child was a devout child looking for love, protection and attention; none of which he was getting from his father. He was convinced he was doing the will of Allah and remained convinced of that until one day he was in a car accident. Following the accident, which happened in the US, he was taken in and cared for by a Christian family. After seeing them up-close for months, he converts and beings a new life.
I have mixed feelings about his message, which is basically that about 10% of the Muslims in the US want to destroy the US as we know it and establish Islamic law. I don't doubt his message; I just wonder what the best way to win the battle is. Kamal wasn't won over by the sword or politics, it was seeing Christianity in action that convinced him of its truth. There is a mosque a few blocks from my home. My kids go to school with Muslim kids. There are Muslims in my neighborhood. Do I distrust them all? Do I treat them as a threat? At this point these are hypothetical questions because I don't personally know any Muslims, but will one occupy the office next to mine one day, or move in next door? Will a girl in a headscarf show up at my daughter's next party? All are in the realm of possibility. Do I view these people as threats? Do I treat them as I would any other new acquaintance?
If you are looking for a very readable book about how terrorists are recruited and trained, how they think and act, I think you'll enjoy this one. If your eyes rolled when you read that he converted to Christianity, that didn't happen until page 260/309. It is given as the explaination as to why he isn't a terrorist any more, but it isn't a major focus of the story.
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